psalm 22:9 meaning

Another way the Jews wrote poetry was to use an acrostic. To the tune of “The Doe of the Morning.” A psalm of David. upon Jahve, i.e., directed to go to Him, and to Him alone, with all his wants and care (Psalm 55:23, cf. by night, but I have no relief. Thou art he, &c. — This seems to refer to the miraculous conception of Christ, who was the Son of God, in a sense in which no other man ever was, being formed, as to his human nature, by the power of God, in the womb of a pure virgin. In the remembrance of the care bestowed on his early years, he may now have looked with an eye of earnest pleading to God, that, if it were possible, he might deliver him. Cross References Psalms 71:5 For You are my hope, O Lord GOD; You are my trust from my youth. "Commentary on Psalms 22:9". God took the nation up from its political infancy (Ezekiel 16:1-63; Hosea 11:1); and delivered it out of Egypt, even as He delivered the Antitype, Messiah out of the same land (Matthew 2:13-15). https:https://www.studylight.org/commentaries/heg/psalms-22.html. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 1999. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secure (z), when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. Job 10:8-11). [9] The torture described here is clearly that of a crucifixion, a form of execution, which, as far as we can determine, had never at that time been used by any government. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. It may mean here either that he was made to cherish a hope of the divine favor “in very early life,” as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. John Trapp Complete Commentary. https:https://www.studylight.org/commentaries/geb/psalms-22.html. God, it is true, to all appearance, shows the like goodness which is here celebrated even to the brute creation; but it is only to mankind that he shows himself to be a father in a special manner. Thou hast delighted in me, for thou art He that took me out of the wombs-literally, 'Thou (art) my breaking forth from ( gochiy (Hebrew #1518)) the womb:' the effect being put for the author of it: thou are the author of my going forth from the womb. and regard with favor your burnt sacrifices! The 'trust' on Messiah's part, as also on the part of all His people, is a sure pledge of deliverance in the sorest troubles. It appears at first sight remarkable, that the righteous man, in advancing proof for the position that God is his God, should give such prominence to what is common to all. Thus, Messiah identifies Himself with Israel, whose ideal representative He was. Verse 9. Psalm 22#In Hebrew texts 22:1-31 is numbered 22:2-32.For the director of music. This connection is all the more suitable, when we observe that the mockers took, "He has pleasure in him," out of the lips of the sufferer, and spoke it out of his soul: What they in contempt upbraid me with, I have with perfect truth asserted; for Thou, etc. A Psalm of David. b 4 Yet you are enthroned as the Holy One;. Here the first section closes. 9. 7699. It is, therefore, with good reason said, that the infant is cast upon him; for, unless he fed the tender little babes, and watched over all the offices of the nurse, even at the very time of their being brought forth, they are exposed to a hundred deaths, by which they would be suffocated in an instant. His suffering was unique at that point as He offered Himself up for the sins of His people. The gift of life is the greater blessing, and will God withhold the lesser? https:https://www.studylight.org/commentaries/mpc/psalms-22.html. 22:10 I was cast upon thee from the womb: thou art my God from my mother's belly. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. https:https://www.studylight.org/commentaries/gsb/psalms-22.html. Psalms 22:9 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts. (3-5) Remembrance of God’s nature and prior help. God's creatures have always a claim upon him from the very fact that they are his creatures. The former, it seems to me, is probably the meaning; and the idea is, that frown his earliest years he had been lea to trust in God; and he now pleads this fact as a reason why he should interpose to save him. He knows no explanation for this. New International Version (NIV) 9 i But You are He who took Me out of the womb; You made Me trust while on My mother's breasts. At the bottom of the matrix, the words ןוילע (elyon) m eaning the highest and ךלמ (melekh) meaning king intersect. 2 May he send you help from o the sanctuary. דוְאַתָּ֥ה קָד֑וֹשׁ י֜וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל: But You are holy: … the plain text of Psalm 22. didst make me hope—literally, "made me secure.". Psalm 22:9-10. 9. An infant cannot consciously trust in God. This is the argument by which David struggled with, and endeavored to overcome temptation. 22:9 But thou [art] he that took me out of the e womb: thou didst make me hope [when I was] upon my mother's breasts. Psalm 22:9 New International Version (NIV) 9 Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. "Calvin's Commentary on the Bible". 1840-57. Thus shall we, when brought into trouble, be led to think (as we are commanded to do) on the days of happiness gone by: when distress and suffering are upon us, we shall remember the great grace and goodness of God manifested to us in early youth; and when we suffer as men, we shall reflect on what we enjoyed when children. draw the light of his countenance, and leave him to suffer alone. "Commentary on Psalms 22:9". (Psalms 22:9-11 RSV) How utterly forsaken he is! Ezekiel 32:19 with Ezekiel 32:32), rather than a purely passive. BibliographyBullinger, Ethelbert William. Still this difficulty loses much of its weight through the remark of Calvin: "This wonder has, through its frequency, become common; but if it were not that ingratitude had blinded our eyes, every birth would fill us with amazement, and every preservation of a child in its tender infancy, exposed as it is, even at its very entrance into the world, to death in a hundred forms." On the ground of his fellowship with God, which extends so far back, goes forth the cry for help (Psalm 22:12), which has been faintly heard through all the preceding verses, but now only comes to direct utterance for the first time. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. "The New John Gill Exposition of the Entire Bible". All other rights reserved. "Commentary on Psalms 22:9". This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood. Used by Permission. Psalms 71:6 By You I have been upheld from birth; You are He who took me out of my mother's womb. https:https://www.studylight.org/commentaries/bnb/psalms-22.html. "But thou art he that took me out of the womb; Thou didst make me trust when I was upon my mother's breasts. "Commentary on Psalms 22:9". We must, therefore, just consider גהי as the infinitive,—"my breaking forth." 1832. Psalm 22:9 Yet You are He who brought me forth from the womb;You made me trust when upon my mother’s breasts. 22:9 Kiy-aTäh gochi y mi Bä†en mav'†iychi y al-sh'dëy iMi y 22:9 But x3588 thou x859 [art] he that took 1518 z8801 me out of the womb: 990 x4480 thou didst make me hope 982 z8688 [when I was] upon x5921 my mother's 517 breasts. And although he does not immediately endue babes with the knowledge of himself, yet he is said to give them confidence, because, by showing in fact that he takes care of their life, he in a manner allures them to himself; as it is said in another place, “He giveth to the beast his food, and to the young ravens which cry,” (Psalms 147:9.). My God, my God, why have You forsaken me? 1865-1868. The verse before us is in point of form an appendage to the last clause of the preceding one, "He has delight in him:" this is true; for Thou, O God, hast given me the richest proofs of Thy delight. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, But thou art he that took me out of the womb -, "Thou art my God since my mother bare me", John Gill's Exposition of the Whole Bible, But thou art he that took me out of the womb, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. The sufferer had hitherto, while complaining of its being altogether anomalous that God should forsake him, silently taken it for granted, that he stood in quite the same relation toward God as those who had been gladdened by deliverances vouchsafed by God. The phrase in the Hebrew means, Thou didst cause me to trust or to hope. He will not cast off his own child. 9. Thou art he that took me. https:https://www.studylight.org/commentaries/acc/psalms-22.html. (e) Even from my birth you have given me opportunity to trust in you. His friends have rejected him and fled. “To the choirmaster: according to The Doe of the Dawn. Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts. Not many of the psalms are acrostics. The term difficult. David is suffering at the hands of his enemies—suffering to the point of almost dying. Now, we would like to demonstrate how even our Jewish Sages recognized and admitted that Psalm 22 was a prophetic psalm about the Messiah. The Jewish Sages contemplate Psalm 22. While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. draw the light of his countenance, and leave him to suffer alone. But because it is a common mercy little notice is taken or use made of it. His first aspirations were for the divine favor. Psalms 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. "This is not the description of an illness, but of an execution"! "Commentary on Psalms 22:9". when I was a sucking child; which may be properly understood. David again here raises a new fortress, in order to withstand and repel the machinations of Satan. "Coffman Commentaries on the Old and New Testament". The most famous one is Psalm 119. App-69. His first love was the love of God. If any difficulty is felt after this, it may be removed by the assumption, that while the words were designed to suit the individual who peculiarly appropriated this Psalm, the Psalmist had primarily before his mind the community of the righteous, and on this account gave peculiar prominence to the grace of God manifested at the beginning of its existence, because then (that is, at the deliverance from Egypt, etc.) . This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. A Psalm of David. Copyright StatementThese files are public domain. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. God may be called "the breaking forth," because it was by His power alone this took place, just as He is in other places called the covenant, the salvation, the blessing, the joy, etc., because all these depend on Him. Make me hope The same Hebrew verb ( mabTiychiy (Hebrew #982)) as is translated "trusted" in Psalms 22:4-5; to this Make me hope. "Commentary on Psalms 22:9". He has given him good ground for exercising that confidence which is always followed by deliverance. Psalm 71:20 "[Thou], which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth." Read Full Chapter. This also is evident, as was seen in the introduction, from the passage, Psalms 22:22-26. Since God anticipates in this manner, by his grace, little infants before they have as yet the use of reason, it is certain that he will never disappoint the hope of his servants when they petition and call upon him. you are the glory of Israel. We ought to regard it as an established principle, that as God never wearies in the exercise of his liberality, and as the most exuberant bestowment cannot exhaust his riches, it follows that, as we have experienced him to be a father from our earliest infancy, he will show himself the same towards us even to extreme old age. Selah. Psalm 71:6), that from the womb onwards Jahve was his God, there is also more in it than the purely objective idea, that he grew up into such a relationship to God. His mockers had taunted Him, as if His present misery showed the emptiness of the saying that God "delighted in Him" (Psalms 22:8). This often gives us help to understand and to translate a psalm. "Ellicott's Commentary for English Readers". Psalm 22:9 Parallel Verses [⇓ See commentary ⇓] Psalm 22:9, NIV: "Yet you brought me out of the womb; you made me trust in you, even at my mother's breast." BibliographyHengstenberg, Ernst. BibliographyTrapp, John. And the words of the praying one here also imply that the beginning of his life, as regards its outward circumstances, was amidst poverty, which likewise accords with the picture of Christ as drawn both in the Old and New Testaments. Now, whoever is entitled to trust, and it does not depend on whether a man is yet capable of trusting, is also entitled to help. But You are holy, Enthroned in the praises of … Psalm 22:9 Why Have You Forsaken Me? What had hitherto been taken for granted, is here, and in the (Psalms 22:10) 10th verse, expressly asserted and defended: God is the God of the sufferer, as He has been the God of the fathers. Look at Psalm 9: 8. Compare Isaiah 49:1-3. "E.W. The 2 parts of the verse mean the same. He takes as a blessed truth what they had spoken as an ironical sneer. 1874-1909. hope = trust, or confide. "Commentary on Psalms 22:9". Thus six words in Psalm 89, giving the titles and origin of the Messiah, the Son of God, are revealed in the Psalm 22 matrix. "Trouble is near; there is none to help" (Psalms 22:11). This part of the Psalm in Psalm 22:9–12 is more of a whole picture of the whole Psalm as this psalm is a very prophetic Illustration of the Lord whom was to Come. His first aspirations were for the divine favor. 2 My God, my God, why have you abandoned me?. The phrase in the Hebrew means, Thou didst cause me to trust or to hope. Every sufferer may appeal to God as his Maker, and therefore bound to be his Helper and Preserver. He does not yet experience God’s deliverance, and he … Psalm 22:9 English Standard Version 2016 (ESV) Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. and give you support from p Zion! He says that from the very moment of his birth he was in fellowship with God. John Trapp Complete Commentary. Psalms 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.. Ver. thou didst give me sufficient ground for hope and trust, if I had then been capable of acting that grace, because of thy wonderful and watchful care over me in that weak and helpless state; which was eminently true of Christ, whom God so miraculously preserved and provided for in his infancy; the history whereof we read Mt 2. Why so far from my call for help, from my cries of anguish? Share. 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. And although this be a mercy which God grants to all mankind, yet it may well be alleged here, partly in way of gratitude for this great, though common, mercy; nething being more reasonable and usual than for David and other holy men to praise God for such blessings; and partly as an argument to encourage himself to expect and to prevail with God, to grant him the deliverance which now he desires, because he had formerly delivered him; this being a very common argument: see 1 Samuel 17:37 2 Corinthians 1:10. The argument is given Matthew 6:25. "The Adam Clarke Commentary". "Whedon's Commentary on the Bible". . Twice he mentions his mother. PSALM 22 * The Prayer of an Innocent Person. No one can prove that these thoughts did not pass through the mind of the Redeemer when he was enduring the agonies of desertion on the cross; no one can show that they would have been improper. May m the name of the God of Jacob n protect you! We simply cannot understand why any Christian writer could complain that the Scriptures here are so general, "That no particular illness, or distressful situation can be identified." is cut off except this, I have not forsaken thee: and full preparation is made for the prayer, Psalms 22:11, Be not far from me. 21. 1599-1645. 22:9-10 The imagery of these verses is the predestined purpose of the righteous suffering servant. This often made the words come in the wrong order, like Psalm 9: 3. "The 1599 Geneva Study Bible". He briefly enumerates the benefits which God had bestowed upon him, by which he had long since learned that he was his father. BibliographyEllicott, Charles John. BibliographyTorrey, R. A. "Barnes' Notes on the Whole Bible". ... "Keptest me in safety." Psalm 22:9 Translation & Meaning. This he now calls to remembrance; this he now urges as a reason why God should not with. His first breathings were those of piety. (Note: The Hoph. Psalms 22:9 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts. It is no less than a miracle that the child is kept alive in the womb, and perisheth not in the midst of those excrements, and that, in coming forth, it dieth not, &c. The very opening and shutting again of the body when the child is to be born is a thing so incomprehensible that some naturalists acknowledge the immediate hand and power of God in it. NASB (UPDATED) TEXT: PSALM 22:9-10 9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts. For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. https:https://www.studylight.org/commentaries/cal/psalms-22.html. BibliographyBeza, Theodore. The two כּי are alike. batah. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. His first breathings were those of piety. BibliographyWhedon, Daniel. 9.Surely thou. https:https://www.studylight.org/commentaries/bul/psalms-22.html. His disciples and family have left him alone; all have gone. 1871-8. It is not strange that hope is figuratively ascribed to infants, seeing even the brute creatures are said to hope, Romans 8:20, and to wait and cry to God, Psalms 145:15 147:9. But this is applicable to Christ in a singular manner, not as a late learned writer takes it, that God separated him from the womb, but that God did bring him out (as the word properly signifies). There is nothing improper in applying this to the Messiah. a 3 My God, I call by day, but you do not answer;. thou didst make me repose on my mother’s breast. The agony of death itself was approaching; the disciples had all forsaken him and fled, with the exception of John; and in the excruciating agony of that situation, Jesus again cried out for help. Try, and you will then understand what it is to see the Divine majesty employed and taken up with childish, that is, with small, insignificant, yea contemptible works." Sacrifice and offering thou wouldest not, but a body hast thou prepared me. Go to. Yea, he declares that even before he was born God had shown towards him such evidence of his fatherly love, that although now overwhelmed with the darkness of death, he might upon good ground venture to hope for life from him. "The Treasury of Scripture Knowledge". "Commentary on Psalms 22:9". Although thoughts such as these may appear childish, effeminate, and unseasonable, for those who are in such pain and conflicts, yet experience here teaches us to remember these tender, cheerful, lovely works of God, to seek a place of refuge when suffering the hard bites of the wrath and of the rod of God, and to enjoy the sweet and pleasant milk of our mother's heart, and all these other acts of mercy which were shown during the years of infancy. The following passage from Luther is of a similar import: "Augustine, in the first book of his Confessions, finds great enjoyment and consolation in similar reflections, where he praises God with devout admiration for his creation and birth, and extols the Divine goodness in taking him up, and committing him to the care and attention of his mother. My God, my God, why have you forsaken me?Why are Psalm 22:9, ESV: "Yet you are he who took me from the womb; you made me trust you at my mother’s breasts." (9) But.—Better, For. Which may be considered either … And after it is brought into the world, seeing it is subject to so many miseries, and cannot stir a finger to help itself, how could it live even for a single day, did not God take it up into his fatherly bosom to nourish and protect it? But thou art he that took me out of the womb - Thou hast made me; and hast guided and defended me from my earliest infancy. (z) "tu me tutum fecisti", Cocceius; so Michaelis. In fact, Rashi explains verse 27 as referring: “To the time of redemption, to the days of the Messiah.” [Rashi’s commentary on Psalm 22:27] Upon my mother‘s breast - In my earliest infancy. 1685. 1870. This is urged by the sufferer as a reason why God should now interpose and protect him. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secureF26מבטיחי "tu me tutum fecisti", Cocceius; so Michaelis. "Commentary on Psalms 22:9". - But thou art he that took me out of the womb (comp. What does this verse really mean? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. , when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. Thus every other answer to the complaint, Why hast Thou forsaken me? He has already shown Himself as such in his helpless infancy. Thou didst make me hope - Margin, "Keptest me in safety." "Commentary on Psalms 22:9". Psalms 22:9 King James Version (KJV) But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. It cannot be the participle, "my drawer forth;" for גוח signifies always, and even in Micah 4:10, to break forth: this form of the participle, moreover, is always intransitive; Ewald, § 140. Ver. It may mean here either that he was made to cherish a hope of the divine favor "in very early life," as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. 1 For the leader; according to “The deer of the dawn.” * A psalm of David. The Messiah’s work on the cross Great Jewish commentators like Rashi understood that in this chapter David is not only speaking about himself, but about the coming Messiah. His first love was the love of God. https:https://www.studylight.org/commentaries/jfu/psalms-22.html. The same Hebrew verb ( mabTiychiy (Hebrew #982)) as is translated "trusted" in Psalms 22:4-5; to this He refers back: translate, 'Thou didst make me (or give me cause) to trust (even as "our fathers trusted in thee" of old) when I was upon my mother's breasts.' What the sufferer pleads is, the abundant cause for trust which God gave Him by loving care from earliest infancy. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. c Hebrew. 20 May the L ord l answer you in the day of trouble! BibliographyGill, John. BibliographyCoffman, James Burton. https:https://www.studylight.org/commentaries/tsk/psalms-22.html. Abilene Christian University Press, Abilene, Texas, USA. 4 May he r grant you your heart’s desire. https:https://www.studylight.org/commentaries/ebc/psalms-22.html. Still we cannot go further; we cannot apply the verses directly and exclusively to the Church, because their tone is so individual, that the individual reference cannot be given up. Psalms 22:10 I was cast upon thee from the … Thou didst make me hope when I was upon my mother's breasts. מבטיחי refers back to בטחו in Psalms 22:4 and Psalms 22:5 :—to make or permit to trust, is to give ground to trust, to warrant to do so; and this God had done to the sufferer, fly protecting him in his early youth. 3 May he q remember all your offerings. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. Ver. Upon my mother's breast - In my earliest infancy. I. Here he asserts what he had before implied-namely, that God has had the same care for Him from his earliest being, and is as truly His God as He was the God of the fathers who trusted in Him (Psalms 22:4); and this is the ground of the prayer in Psalms 22:11, "Be not far from me." This miracle, it is true, because of its ordinary occurrence, is made less account of by us. But Thou didst take me out of my mother's womb, Thou didst permit me to trust when on my mother's breasts. BibliographyClarke, Adam. He was a man, with all the innocent propensities and feelings of a man; and no one can say but that when on the cross - and perhaps with special fitness we may say when he saw his mother standing near him John 19:25 - these thoughts may have passed through his mind. This shows the English words related to the source biblical texts along with brief definitions. And it is the Holy Spirit who teaches the faithful the wisdom to collect together, when they are brought into circumstances of fear and trouble, the evidences of the goodness of God, in order thereby to sustain and strengthen their faith. "Thou art my God since my mother bare me" (Psalms 22:10). Matthew Poole's English Annotations on the Holy Bible. But You are holy; You await the praises of Israel. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. https:https://www.studylight.org/commentaries/bcc/psalms-22.html. ; Fausset, A. R.; Brown, David. Psalm 22 is about David. Share. Ver. But thou art he that took me out of the womb] When, but for thine almighty midwifery, I might have been strangled; or, as an untimely birth, never seen the sun. This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood. Thou didst make me hope, or trust, i.e. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. 1983-1999. 10 Upon You I was cast from birth; You have been my God from my mother's womb. Faith that turns to God in spite of derision is the best answer to derision. This is noted as an effect of God’s wonderful and gracious providence. Thou didst make me hope] Or, keptest me in safety; for puerilitas est periculorum pelagus, a thousand deaths and dangers little ones are subject to; but God preserveth and provideth: et haec non sunt per accidens, saith Kimchi, these things are not by chance, but by Divine providence. Psalm 22 is the prayer of a suffering martyr, who suffers unto death for the sake of his people, and is about salvation and resurrection by God as an answer to prayer. Finally, David concludes that God was his God. 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